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Showing posts with label Irish Diaspora. Show all posts
Showing posts with label Irish Diaspora. Show all posts

Saturday, November 19, 2011

She Moved Through the Fair


Replica Famine Ship "Jennie Johnston"

The most haunting songs and poems are on the subject of unrequited love. A sense of loss appears to be the sense which resides deepest in our memory, be it for a love lost, a country from which we are exiled or a person who has passed on. Think of Pablo Neruda’s “Tonight I can write the saddest lines (Puedo escribir los versos más tristes esta noche.);

“She loved me sometimes, and I loved her too.
How could one not have loved her great still eyes.
Tonight I can write the saddest lines.
To think that I do not have her. To feel that I have lost her.”


The Irish folk genre has an abundance of such laments which reflects the doleful history of the country, the recurrence of exile and emigration and the longing for what has been lost. Indeed the tradition when a person was emigrating to America on the notorious coffin ships was to throw a “wake” for the person leaving as you would at a funeral for his family were never to see him again.

http://daithaic.blogspot.com/2010/07/gorta-mor-irelands-great-hunger.html


Famine Memorial - Marquette by Eamonn O'Doherty

The Gaelic language and place names are littered to references to “mBrón” – sadness and names such as the Poulnabrone Dolmen - Poll na mBrón in Irish meaning "hole of sorrows." The Battle of Kinsale in 1601 saw the defeat of Hugh O'Neill, despite his alliance with the Spanish, and the ultimate victory of the Elizabethan conquest of Ireland came with his surrender to crown authority in 1603. The bardic tradition of Gaelic poetry after that event universally lamented what had been lost and pined for that Ireland to be regained as in the early 19th century poem Caoine Cill Chais (The Lament for Kilcash);

“Cad a dhéanfaimid feasta gan adhmad,
tá deireadh na gcoillte ar lár;
níl trácht ar Chill Chais ná a teaghlach,
is ní bainfear a cling go bráth;
an áit úd ina gcónaíodh an deighbhean
a fuair gradam is meidhir thar mná,
bhíodh iarlaí ag tarraing thar toinn ann,
is an tAifreann binn á rá.

What shall we do from now on without timber?
The last of the woods is gone.
No more of Kilcash and its household
And its bells will not ring again.
The place where that great lady lived
Who received esteem and love above all others
Earls came from overseas to visit there
And Mass was sweetly read.”


The same sense of loss and longing is found throughout Irish literature and song in Danny Boy, The Rose of Tralee, Mo Ghile Mear and the prose poem “On Raglan Road” by the poet Patrick Kavanagh.



http://daithaic.blogspot.com/2010/07/on-raglan-roag.html

It is found in the rich interplay and conflict between Irish and English literature and has informed both genres as epitomised by the writings of James Joyce who only ever wrote about a Dublin he had left behind as an exile, an Edwardian Dublin under British rule. His greatest work “Ulysses” is set in one day in that city, 16th June 1904. And, on that one day an exile, James Joyce, observes Dublin through the eyes of an outsider, a Jew of Hungarian descent, Leopold Bloom. It could be called “OCD and loss, a novel.”

http://daithaic.blogspot.com/2009/06/james-joyce-and-me.html

In this pantheon of pathos, of doleful and dolorous tracts the song “She Moved Through the Fair” more than holds its own for its lyricism and haunting melody, based on the mixolydian mode. The ancient Greek Mixolydian mode was invented by Sappho, the 7th century B.C. poet and musician and in modern forms appears in Yiddish Klezmer music and the Star Trek theme.



It gives a particular haunting quality to “She Moved Through the Fair,” a tragic piece about lost love. This song was written in 1909 although the original pre-dates this. A song collector and publisher named Herbert Hughes heard the melody while in County Donegal and approached the poet Padraic Colum with the last two lines of the song and asked him to write a version. It was published by Boosey & Hawkes in London in a work entitled Irish Country Songs in 1909. The lyrics were also published in Colum's 1922 book Wild earth: and other poems (though the book doesn't mention their traditional origin). Colum may have altered the traditional words significantly, perhaps cutting a number of verses; the variant of the song called Our Wedding Day has ten verses, to Colum's four. The song is often shortened further by omitting the third verse.

In the last verse we hear the line; I dreamed last night my young love came in. The original line is, I dreamed last night that my dead love came in (implying she haunts him for what he done).



Fairport Convention recorded the song in 1968, adopting the style of the song from the influential travelling singer Margaret Barry, though she herself had learned it from a vinyl recording made by Count John McCormack at Abbey Road in 1941. Also of note are the recordings of the song by Alan Stivell in 1973. The song has been used in several movies including Brave Heart and Sinead O’Connor’s version was used for the soundtrack of “Michael Collins.”



John McCormack recorded this with Gerald Moore on 25 June 1941, after his official retirement. The arrangement is by Herbert Hughes. Even though he would be dead in 4 yrs, and his breath was starting to go it says a lot about the artist that this was actually McCormack when his voice had coarsened a bit. The soaring and sweet tenor notes in the high register, so breathtaking in his operatic and early concert performances, were no longer in evidence. John McCormack at its worst so to speak, was so much better than most singers at their best. Teddy Schneider accompanied superbly on piano.




The usual modern version of the song (including the third verse) has these lyrics;

My young love said to me,
My mother won't mind
And my father won't slight you
For your lack of kind.
And she laid her hand on me
And this she did say:
It will not be long, love,
Till our wedding day.

As she stepped away from me
And she moved through the fair
And fondly I watched her
Move here and move there.
And then she turned homeward,
With one star awake,
Like the swan in the evening
Moves over the lake.



The people were saying,
No two e'er were wed
But one had a sorrow
That never was said.
And I smiled as she passed
With her goods and her gear,
And that was the last
That I saw of my dear.

Last night she came to me,
My dead love came in.
So softly she came
That her feet made no din.
As she laid her hand on me,
And this she did say:
It will not be long, love,
'Til our wedding day.


Saturday, June 19, 2010

Danny Boy

This is the unique Jackie Wilson with his unique version of "Danny Boy." My second favorite version (after Luke Kelly's) this cracks me up every time I hear it!

 

 Danny Boy is one of over 100 songs composed to the same tune. The author was an English barrister, Frederic Edward Weatherly (1848-1929), who was also a songwriter and radio entertainer. In 1910 he wrote the words and music for an unsuccessful song he called Danny Boy. In 1912 his sister-in-law in America sent him a tune called the Londonderry Air which he had never heard before. He immediately noticed that the melody was perfectly fitted to his Danny Boy lyrics, and published a revised version of the song in 1913. As far as is known, Weatherly never set foot in Ireland. His most commercially successful ballad was 'Roses of Picardy' which became one of the great popular songs of the Great War, and it made its writer a small fortune.


Fred Weatherly

"Danny Boy" was originally said to be intended as a message from a woman to a man, and Weatherly provided the alternative "Eily dear" for male singers in his 1918 authorised lyrics. However, the song is actually sung by men as much as, or possibly more than, women. The song has been interpreted by some listeners as a message from a parent to a son going off to war or leaving as part of the Irish Diaspora.



The song is widely considered an Irish anthem, although Weatherly was an Englishman. Nonetheless, "Danny Boy" is considered by many as the unofficial anthem of the Irish Diaspora. These were the days when emigrants were given a “wake” before they left as their family and friends never expected to see them again. Hence the poignancy of the final verse with the returned emigrant before his mother’s grave who implores the returning son to sing an Ave. The song requires a wide vocal range to carry it off and many don’t a fact noted in this wonderful piece by John Sheahan of the Dubliners made by his niece Shona McMillan.



LYRICS OF DANNY BOY (Note; There are numerous variations)

Oh Danny boy, the pipes, the pipes are calling
From glen to glen, and down the mountain side
The summer's gone, and all the leaves are falling
T'is you, T'is you must go and I must bide.
But come ye back when summer's in the meadow
Or when the valley's hushed and white with snow
t'is I'll be there in sunshine or in shadow
Oh Danny boy, oh Danny boy, I love you so.

And when ye come, and all the flow'rs are dying
If I am dead, as dead I well may be
ye'll come and find the place where I am lying
And kneel and say an "Ave" there for me.
And I shall hear, tho' soft you tread above me
And oh, my grave shall warmer, sweeter be
For ye will bend and tell me that you love me
And I shall sleep in peace until you come to me.


Well, given these lyrics and the flow of drink in Irish Bars around the world (Same Ireland, different country!) sometimes folk get over sentimental when in their cups, a fact wonderfully parodied by none other than the Muppets!

Saturday, October 31, 2009

Tayto - the proper Irish Stuff




Rarely can there be a group as worthy of support as this (The Tayto appreciation society on Facebook) - I had to join as in an increasingly transient world the continuity and happiness provided by Tayto is important! My life and Tayto have crossed on two occasions, both in a previous life as a VAT inspector in Dublin.



In the early 80's I'd to call on a chipper called "CeeBees" in Parnell Street in Dublin - This was a strange operation as it only opened Monday to Friday from 12 to 2 and from 4 to 7, not the normal trading hours for a central Dublin chippie! It turned out it was owned by the Collins Brothers (CeeBees, geddit?) who had founded King Crisps and having sold it to Tayto for, then. good money, found themselves bored with time on their hands and ran this dilettante chipper just to have something to do. They were two gentlemanly old guys (well late 50's) who told me the story of how they started King Crisps in Inchicore using a chip shop range to do the frying. Here I was in the presence of crisp royalty, the guys who had started doing individual batch fried handmade crisps! Tayto never did much with the King Crisp brand afterwards and when you see the huge success brands such as Kettles (and Tyrells) have made of the same idea it seems to have been a marketing opportunity lost.

Incidentally afterwards I visited the state of the art Tayto plant in Coolock and noticed that their purchases include parsnips. It turned out for 3 months in late winter / early spring potatoes were in short supply and not of good quality so they substituted parsnips instead. I was incredulous and said surely customers noticed? As Tayto had invented the method of flavouring crisps he said there was no real difference in taste and no, they had never received any customer comment!

Considering what an upmarket premium product root vegetable crisps are today I was surprised he told me the second advantage of using parsnip crisps is they were cheaper!

Whilst reviewing the momentous history of crisps it should be remembered that when Mrs. Smith made her crisps in the 1920’s in her garage in North London they were mainly sold from a handcart by her husband Frank Smith (as in Smith’s Crisps) to an Irish Clientele in the pubs on Kilburn High Road.

The Irish and Crisps – they go together like Ham and Cheese, Jordan and Pete, Bread and Butties, St Kevin and Women, ………………………………….


Mr Tayto

Tayto was born in 1954, when Joe ‘Spud’ Murphy invented the first cheese and onion flavour crisp! In those days, Tayto would sell 347 packets per day. Nowadays, Ireland’s favourite crisps sell around three-quarters of a million bags per day. The factory now operates out of Tandragee Castle, where it is possible to take tours. Who wouldn’t want to see crisps being made IN A CASTLE? Plus, there’s a chance you might even get to meet Mr. Tayto himself. Wowzers!

Tours run from Monday to Thursday at 10.30am and 1.30pm, and on Friday at 10.30am. The Tayto Factory is closed on public holidays, such as Christmas, Easter, Bank Holidays etc. The price for adults is £5, students and seniors is £4, and the price for children is £3. The tours are regrettably not suitable for children under 5.

www.tayto.com

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